Torah is relevant today

How can people reject Torah and yet profess to have love for YAH (God)? The only possible way is they don’t know and completely refuse to understand.

The עִברִית (Hebrew) word תוֹרָה (Torah) literally means a (the) direction or instruction or teaching or learning. It teaches us אַהֲבָה (Ahav love) for Elohim and in turn for each other. It teaches faithfulness, how to raise a family, kindness, and moral ethics. The root, yod-resh-hey (ירה), was originally likely meant to throw or shoot as an arrow. The noun תוֹרָה (Torah) is rendered in a causative conjugation, which is just a way of saying that it literally means to cause something (or someone) to move in a straight and true line (to the אַבָּא Abba). A תוֹרָה (Torah) is therefore something that directs, having connotations of offering strong and virtuous guidance. Once you move beyond instruction and/or teaching and learning, the תוֹרָה (Torah) then in an abstract way can also mean law or statute — something one is not just guided to do, but is required to do.

Chizayon (Revelation) 7:2 And I saw another Mal’akh ascending from the east, having the seal of the living YAH: and he cried with a loud voice to the four Mal’akhym, to whom it was given to hurt the earth and the sea, 3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our YAH in their foreheads.

Chizayon (Revelation) 13:6 And he opened his mouth in blasphemy against Yahuah, to blaspheme his name, and his Tabernacle, and them that dwell in heaven. 7 And it was given to him to make war with the qodeshiym (saints), and to overcome them: and power was given him over all kindreds, and tongues, and nations. 8 And all that dwell upon the earth shall worship him, whose names are not written in the cepher of life of the Lamb slain from the foundation of the world. 9 If any man have an ear, let him hear.

Marqus (Mark) 12:28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Yeshua answered him, The first of all the commandments is, Hear, O Yisra’el; Yahuah Elohaynu, Yahuah is one: 30 And you shall love את Yahuah Elohayka with all your heart, and with all your soul, and with all your mind, and with all your strength: this is the first commandment. 31 And the second is like, namely this, You shall love your neighbor as yourself. There is none other commandment greater than these. 32 And the scribe said unto him, Well, Master, you have said the Truth: for there is one Elohim; and there is none other but he: 33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.

Mattithyahu (Matthew) 25:34 Come, ye blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world: 35 For I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Adonai, when did we see you hungry, and feed you? or thirsty, and gave you drink? 38 When did we see you a stranger, and take you in? or naked, and clothe you? 39 Or when did we see you sick, or in prison, and come unto you? 40 And the King shall answer and say unto them, Amein I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Such, then, is the Torah of יהוה (Yahuah).

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